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Ashoke’s Soul in Yogic Prose
“Ashoke’s Soul in Yogic Prose” is a compilation over a span of four decades of Venerable Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee – World Kriyayoga Master’s dissertations at various World Parliaments, of seminars, conferences, of His various articles at various stages, of his various discourses in Bengali, Hindi, English on account of His and Yogiraj’s Advent and Departure Anniversaries in various places throughout India and abroad and so on and so forth.
This book is a veritable guide for Kriyabans and soulseekers of how to juxtapose family, official, social responsibilities with a life of austere sadhana as a householder. None before Him has been able to establish Yogiraj Shyamacharan Lahiri Mahasaya in this manner.Read More
Being a renowned yogi venerable Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee – World Kriyayoga Master’s has selflessly devoted himself for the cause of enlightening mankind for, a yogi of his stature is magnanimous i.e. reorient fallen mankind towards the intrinsic concept of Yogiraj hence Kriyayoga. In other words his objective is to make everyone acquire realization of that one. This book profoundly illustrates this.
“Ashoke’s Soul in Yogic Prose” does not confound man instead makes him realize the rationality hence the science of humanlife; the book evokes a gradual awakening to uplift the values of life; disturbed frustrated man no longer gropes in the dark, instead finds the key to the bounteous wealth latent in him. The book also evokes a steady consciousness to attain self-enlightenment to the much-sought happiness and peace.
Yogacharya Dr. A. K. Chatterjee’s own words and handwriting about [which has been scanned here for the readers to derive the feeling of authenticity and closeness] the literary medium (the yogic one in this context) i.e. prose which includes books, articles, essays, dissertations, verse, drama, one art plays et al is a very profound one.
He states : — “The literary medium which will reach every household and gradually awaken consciousness to posterity about Brahmavidya and yogasastra which is the backbone of Sanatana Dharma.”
Hard BackAshoke’s Soul in Yogic Prose
₹275 Add to cartA compilation over a span of 4 decades of Venerable Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee including World Kriyayoga Master’s dissertations at various World Parliaments, Seminars, Conferences, His articles,
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Prana’s Words
The abstruse esotery of yoga-knowledge has been poetized in such a manner that humankind especially true soul-seekers can glean the subtle nuances of why one should revert to Sanatana yoga practice once again. The poems pull at one’s heart strings striking a chord of empathy amongst it’s readers
Venerable Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee has also penned poems on his own personal existence will definitely bring the reader whomsoever it may be to pause and ponder on the essential human ingredient — inherent love which has totally been obliterated today, and through this attain peace. Thus love → lovefulness → peacefulness → peace in other words love, will foster an all-encompassing lovefulness generating an all-embracing peacefulness stirring universal peace.
The translation has been difficult as it is in verse and ardent endeavours have been undertaken to present a meticulous rendition of the inherent ideas without sacrificing the inherent essence in the least. As English is an efferent language and all Indian languages being afferent, scrupulous attention to the rhythm has also been maintained.
The rhyme-scheme of each poem in Bengali by Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee has been strictly abided by in English to facilitate the readers to glean the essence latent within, without losing their lyrical cadence. If this had not been adhered to it would have been a transliteration producing blank verse in consequence, which would have gone against the technical principles of Dr. Chatterjee’s verses.
Dr. Chatterjee’s own words and handwriting about [which has been scanned here for the readers to derive the feeling of authenticity and closeness] the literary medium (the yogic one in this context) i.e. prose which includes books, articles, essays, dissertations, verse, drama, one art plays et al is a very profound one
He states : — “The literary medium which will reach every household and gradually awaken consciousness to posterity about Brahmavidya and yogasastra which is the backbone of Sanatana Dharma.”
Hard BackPrana’s Words
₹200 Add to cartThis book ‘Prana’s Words’ is an anthology of poems by venerable Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee and is an invaluable treasure of Sanatana yoga science and discipline in poetic rhythm effecting a lucid flow of yogic thoughts
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Purana Purusha (Marathi)
Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn’s name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.
As we go, through the book ‘Purana Purusha’, we will note that Shama Churn Lahiree had informed about His Departure to His wife Kashimani Devi six months in advance and had asked her to retain His Mortal Frame in the padmâsana posture or to place this under the ground of the same room after His Departure, for He would mark His Readvent. For reasons best known to Him, Kashimani Devi completely forgot this, hence His Mortal Frame was cremated.
Hence, the question is why did He decide to make His Readvent? The reasons are :—
1. To compile all His sÄdhanÄ realisations recounted in His twenty-six confidential diaries in the form of a revived scripture.
2. The mammoth significance of the scripture in this age was foreseen, for His principal aim was to reestablish His Own ideals and give declining KriyÄyoga a push. Thus in this manner at the transition of each yuga in accordance with it’s respective necessity, God establishes His Own ideals.
3. The world has already entered into Satyáyuga after His Departure, but the influence of Káliyuga still persists. The golden influence of Satyáyuga will attain it’s full bloom within a short period. He decided to usher humanity into the golden efflorescence of Satyáyuga and depart.
4. To issue summons to mankind :— “Arise, awake, you have enjoyed enough, suffered enough, known enough. The goal of your human existence should be solely one i.e. to seek salvation. Drown yourself totally in this KriyÄyoga sÄdhanÄ for if not in this birth, within the successive few births you will inevitably attain salvation.”
‘’PurÄá¹á Púrusha’ is a composite scriptural work by venerable Yogacharya Dr. Ashoke Kumar Chatterjee intended to be a biography. But in course of time as KriyÄyoga gradually spreads it’s tentacles throughout the world, it will bind man towards it and make him realise…
Hard BackPurana Purusha (Marathi)
₹305 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave
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Purana Purusha (Tamil)
Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
Hard BackPurana Purusha (Tamil)
₹495 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave declining Kriyayoga a push.
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Purana Purusha (Telugu)
and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn’s name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.
As we go, through the book ‘Purana Purusha’, we will note that Shama Churn Lahiree had informed about His Departure to His wife Kashimani Devi six months in advance and had asked her to retain His Mortal Frame in the padmâsana posture or to place this under the ground of the same room after His Departure, for He would mark His Readvent. For reasons best known to Him, Kashimani Devi completely forgot this, hence His Mortal Frame was cremated.
Hence, the question is why did He decide to make His Readvent? The reasons are :—
1. To compile all His sÄdhanÄ realisations recounted in His twenty-six confidential diaries in the form of a revived scripture.
2. The mammoth significance of the scripture in this age was foreseen, for His principal aim was to reestablish His Own ideals and give declining KriyÄyoga a push. Thus in this manner at the transition of each yuga in accordance with it’s respective necessity, God establishes His Own ideals.
3. The world has already entered into Satyáyuga after His Departure, but the influence of Káliyuga still persists. The golden influence of Satyáyuga will attain it’s full bloom within a short period. He decided to usher humanity into the golden efflorescence of Satyáyuga and depart.
4. To issue summons to mankind :— “Arise, awake, you have enjoyed enough, suffered enough, known enough. The goal of your human existence should be solely one i.e. to seek salvation. Drown yourself totally in this KriyÄyoga sÄdhanÄ for if not in this birth, within the successive few births you will inevitably attain salvation.”
‘’PurÄá¹á Púrusha’ is a composite scriptural work by venerable Yogacharya Dr. Ashoke Kumar Chatterjee intended to be a biography. But in course of time as KriyÄyoga gradually spreads it’s tentacles throughout the world, it will bind man towards it and make him realise…
Hard BackPurana Purusha (Telugu)
₹350 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave declining
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Shyamacharan Kriyayoga & Advaitabad (Marathi)
These annotations are sadhana derived direct realizations of Lahiri Mahasaya and of immense significance for those pursuing sadhana. Author at the behest of his Guru Satyacharan Lahiri Mahasaya authored this composite scripture to save the actual essence of annotations from dilutions or distortions from non-Yogis and for the benefit of future Yogis. Intricate aspects of Kriyayoga has been elucidated by the author lucidly and this book is loved by all Kriyayoga practitioners. This book, original being in Bengali, has been translated into Hindi, English (awaiting publication), Marathi and Telugu.
Hard BackShyamacharan Kriyayoga & Advaitabad (Marathi)
₹325 Add to cartBased on select 100 significant annotations from the 26 confidential diaries of Shamachurn Lahiree – based on His sadhana derived direct realizations is of immense significance to Yogis practising sadhana.
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Shyamacharan Upadesabali Set – English & Hindi
All the Divine Apophthegms from “Purana Purusha Yogiraj Sri Shyamacharan Lahiree” and “Yogiraj Granthabali” (26 sastras of Yogiraj Shyamacharan Lahiri Mahasaya compiled by Yogacharya Dr. A. K. Chatterjee) which were unevenly distributed till now have been remarkably culled together and chosen by my affectionate Shantanu Kapur’s austere endeavours.”
Samples of a few of the divine pithy sayings of Yogiraj Shyamacharan Lahiri…
- Science is knowledge in its special form. This infers knowledge devoid of grossness. This only is atmajñana (soul-knowledge).
- If words are written on the reverse and reflected on a mirror the words are represented in the straight form, similarly one can see the soul-form by reversing the internal PranaVayu.
- Remain within the family ambit, maintain livelihood through own earnings and practise sadhana on God.
- Satsang implies the companionship of internal inhalation exhalation.
- Actions (karma) have no differentiation between good and bad. If one performs actions attached to covetousness, greed, the results of such actions can never be positive.
- This human frame is not being borne to suffer or enjoy the consequences of sinful or virtuous actions.
- This human frame is for practising desireless atmakarma (soul-action) which is beyond sins and virtues.
- Barring the human frame soul-action cannot be practised.
- 10,61,000 Pranayamas make Kevala-Kumbhaka possible.
- The sensory proclivities are conquered through practising Khecari.
- All harm, misery, difficulties stem from the dynamic Prana.
- Still Prana is God.
- You all consider earning immense wealth is the yardstick of manly pursuit. It is not so. With how much of fortitude and determination you practise atmasadhana that is the yardstick of actual manly pursuit.
- Just as the action of taking food is necessary for alleviating pangs of hunger, similarly atmakarma is necessary to attain soul-realization.
Hard BackShyamacharan Upadesabali Set – English & Hindi
₹525 Add to cartShyamacharan Upadesabali Set contains both the English and Hindi versions of the book.
All the Divine Apophthegms from the 26 sastras of Yogiraj Shyamacharan Lahiri Mahasaya compiled by Yogacharya Dr. A. K. Chatterjee. -
Yogiraj Gita Set – English & Hindi
Yogiraj is the Fountain-Head of Kriyayoga. “Humhi Krishna, Humhi Mahadeva, Adi Purusha Bhagavan, Hum chodai koi nahi.” So when He only is Bhagavan Krishna (1828-1895), it is inevitable that the yogic dissertations of the 18 chapters are the infallible truth. His exegesis is cryptic, precise, to the point, a veritable guide for humanity as to how to attain God, and merge in Him by becoming God Himself
Mahamahopadhyaya Yogacharya Dr A.K. Chatterjee referring to the work by Yogiraj says, “Vedanta, Gita and all other Sanatana Dharma sastras which were conversant to all rishis, munis, mahatmas, which had become decadent due to the onslaught of time; He unravelled the esoteric key to them by rendering a yogic expatiation to each of them. Scriptural texts, twenty-six in number have been yogically explained by Him and those during His lifetime were published as individual texts. These are regarded today as immortal texts in yoga literature.”
For the last thousands of years there have been various interpretations of the Gita, the holy scripture of Bharata alongwith several translations in several languages. It should be essentially noted that the Gita is an exposition of Rajayoga. It is the acme of spirituality.
The yogic connotation being Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God. The MahÄbhÄrata and GitÄ are not separate. They constitute the principle and technique of yogasÄdhana. As a result they are regarded as sublime spiritual texts en masse. For this reason it is not any historical narrative or epic poem or a mythological treatise. Therefore the concept of yogasÄdhana has been allegorically represented in these two spiritual texts.
The essential requisite for yogasÄdhana practice is the indomitable spirit of a hero, therefore Arjuna has been portrayed as the great hero. He symbolizes what a KriyÄbÄn should be in the true aspect. The battle waged between the two warring parties Kauravas and PÄndavas have been described in these two texts. Kauravas signify propensity towards material attachment. This propensity perpetually impels man towards materialism. Pandavas signify material detachment and impel all towards detachment. These texts expatiate the manner by which man can ward off material attachment and proceed towards the path of material detachment.
For this reason BhagavÄn (God) presented Himself towards material detachment, lent succour to the heroic yogi and eventually material detachment triumphed.
To proceed in the path of material detachment one has to become a yogi, so BhagavÄn imparted counsel to Arjuna to become a yogi sitting on the chariot. A yogi never executes massacre on the warring force through the medium of gross gory battles and Bhagavan can never advise to establish peace through the medium of mass slaughter, (it does not conform to His rules and discipline).
Yogiraj Gita is not rambling with innumerable explanatory sheets. Yogiraj Gita is not ambiguous. It is meant for yoga aspirants and surely for Kriyayoga practisioners who can glean the eternal esotery of Sanatana Yoga. Moreover Yogiraj Gita aims at honing the intellect of the inclined ones and in a gradual manner orient the disinclined ones towards the Sublime Immortal Essence — Sanatana Yoga, Kriyayoga.
The yogic connotation of this book is basically that Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God.
Hard BackYogiraj Gita Set – English & Hindi
₹825 Add to cartYogiraj Gita Set comprises both the English and Hindi version of the books.
Yogiraj is the Fountain-Head of Kriyayoga. It is inevitable that the yogic dissertations of the 18 chapters are the infallible truth.
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Yogiraj Trilogy – English
1. Purana Purusha
Purana Purusha is the most authentic biography of Yogiraj Shyamacharan Lahiree. It is a composite scriptural work based on the 26 secret confidential diaries of Yogiraj Shyamacharan Lahiree Mahasaya. The book expounds on the science of Kriyayoga and presents the Truth as penned by Lahiree Mahasaya based on his sadhana realisations. The ideals and tenets as expounded in the book are deeply connected to India’s (Bharat’s) rich and varied cultural and spiritual traditions.
2. Shyamacharan Kriyayoga & Advatabad (Non-Duality)
This book is based on select 100 significant annotations from the 26 confidential diaries of Shamachurn Lahiree Mahasaya. These annotations are sadhana derived direct realizations of Lahiree Mahasaya and of immense significance for those pursuing sadhana. The author at the behest of his Guru Satyacharan Lahiri Mahasaya authored this composite scripture to save the actual essence of annotations from dilutions or distortions from non-Yogis and for the benefit of future Yogis. Intricate aspects of Kriyayoga has been elucidated by the author lucidly and this book is loved by all Kriyayoga practitioners.
3. Who is this Shama Churn?
The book is a forceful yogic exposé on Prana scientifically (yogic science), the foundation of India’s deepest cultural traditions. It expounds the fact that spirituality transcends religion. None before has laid bare the essence, concept, philosophy, the Esse, the sublime spirituality of Shamachurn. This book indeed unravels the esotery of Shamachurn; ignites and kindles the flame to know the truth about Shamachurn; dispels any apprehensions or dichotomies about the Non-Debatable Shamachurn and enlightens and elevates the Shamachurn seekers into the sublimity of the subtle Prana or soul
Hard BackYogiraj Trilogy – English
₹2155 Add to cartYogiraj Trilogy comes with a set of three Divine Scriptures authored by Venerable Gurudeva Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee.