Books on Kriyayoga and Yogiraj Lahiree Mahasaya
Showing 10–18 of 21 results
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Purana Purusha (Gujarati)
Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn’s name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.
As we go, through the book ‘Purana Purusha’, we will note that Shama Churn Lahiree had informed about His Departure to His wife Kashimani Devi six months in advance and had asked her to retain His Mortal Frame in the padmâsana posture or to place this under the ground of the same room after His Departure, for He would mark His Readvent. For reasons best known to Him, Kashimani Devi completely forgot this, hence His Mortal Frame was cremated.
Hence, the question is why did He decide to make His Readvent? The reasons are :—
1. To compile all His sÄdhanÄ realisations recounted in His twenty-six confidential diaries in the form of a revived scripture.
2. The mammoth significance of the scripture in this age was foreseen, for His principal aim was to reestablish His Own ideals and give declining KriyÄyoga a push. Thus in this manner at the transition of each yuga in accordance with it’s respective necessity, God establishes His Own ideals.
3. The world has already entered into Satyáyuga after His Departure, but the influence of Káliyuga still persists. The golden influence of Satyáyuga will attain it’s full bloom within a short period. He decided to usher humanity into the golden efflorescence of Satyáyuga and depart.
4. To issue summons to mankind :— “Arise, awake, you have enjoyed enough, suffered enough, known enough. The goal of your human existence should be solely one i.e. to seek salvation. Drown yourself totally in this KriyÄyoga sÄdhanÄ for if not in this birth, within the successive few births you will inevitably attain salvation.”
‘’PurÄá¹á Púrusha’ is a composite scriptural work by venerable Yogacharya Dr. Ashoke Kumar Chatterjee intended to be a biography. But in course of time as KriyÄyoga gradually spreads it’s tentacles throughout the world, it will bind man towards it and make him realise…
Paper BackPurana Purusha (Gujarati)
₹495 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave declining Kriyayoga a push
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Purana Purusha (Marathi)
Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn’s name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.
As we go, through the book ‘Purana Purusha’, we will note that Shama Churn Lahiree had informed about His Departure to His wife Kashimani Devi six months in advance and had asked her to retain His Mortal Frame in the padmâsana posture or to place this under the ground of the same room after His Departure, for He would mark His Readvent. For reasons best known to Him, Kashimani Devi completely forgot this, hence His Mortal Frame was cremated.
Hence, the question is why did He decide to make His Readvent? The reasons are :—
1. To compile all His sÄdhanÄ realisations recounted in His twenty-six confidential diaries in the form of a revived scripture.
2. The mammoth significance of the scripture in this age was foreseen, for His principal aim was to reestablish His Own ideals and give declining KriyÄyoga a push. Thus in this manner at the transition of each yuga in accordance with it’s respective necessity, God establishes His Own ideals.
3. The world has already entered into Satyáyuga after His Departure, but the influence of Káliyuga still persists. The golden influence of Satyáyuga will attain it’s full bloom within a short period. He decided to usher humanity into the golden efflorescence of Satyáyuga and depart.
4. To issue summons to mankind :— “Arise, awake, you have enjoyed enough, suffered enough, known enough. The goal of your human existence should be solely one i.e. to seek salvation. Drown yourself totally in this KriyÄyoga sÄdhanÄ for if not in this birth, within the successive few births you will inevitably attain salvation.”
‘’PurÄá¹á Púrusha’ is a composite scriptural work by venerable Yogacharya Dr. Ashoke Kumar Chatterjee intended to be a biography. But in course of time as KriyÄyoga gradually spreads it’s tentacles throughout the world, it will bind man towards it and make him realise…
Hard BackPurana Purusha (Marathi)
₹305 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave
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Purana Purusha (Tamil)
Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
Hard BackPurana Purusha (Tamil)
₹495 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave declining Kriyayoga a push.
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Purana Purusha (Telugu)
and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.
God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.
Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.
He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn’s name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.
As we go, through the book ‘Purana Purusha’, we will note that Shama Churn Lahiree had informed about His Departure to His wife Kashimani Devi six months in advance and had asked her to retain His Mortal Frame in the padmâsana posture or to place this under the ground of the same room after His Departure, for He would mark His Readvent. For reasons best known to Him, Kashimani Devi completely forgot this, hence His Mortal Frame was cremated.
Hence, the question is why did He decide to make His Readvent? The reasons are :—
1. To compile all His sÄdhanÄ realisations recounted in His twenty-six confidential diaries in the form of a revived scripture.
2. The mammoth significance of the scripture in this age was foreseen, for His principal aim was to reestablish His Own ideals and give declining KriyÄyoga a push. Thus in this manner at the transition of each yuga in accordance with it’s respective necessity, God establishes His Own ideals.
3. The world has already entered into Satyáyuga after His Departure, but the influence of Káliyuga still persists. The golden influence of Satyáyuga will attain it’s full bloom within a short period. He decided to usher humanity into the golden efflorescence of Satyáyuga and depart.
4. To issue summons to mankind :— “Arise, awake, you have enjoyed enough, suffered enough, known enough. The goal of your human existence should be solely one i.e. to seek salvation. Drown yourself totally in this KriyÄyoga sÄdhanÄ for if not in this birth, within the successive few births you will inevitably attain salvation.”
‘’PurÄá¹á Púrusha’ is a composite scriptural work by venerable Yogacharya Dr. Ashoke Kumar Chatterjee intended to be a biography. But in course of time as KriyÄyoga gradually spreads it’s tentacles throughout the world, it will bind man towards it and make him realise…
Hard BackPurana Purusha (Telugu)
₹249 Add to cartGita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave declining
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Satyacharan in the Abode of Truth
Satyacharan in the Abode of Truth
byMahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee
Paper BackSatyacharan in the Abode of Truth
₹100 Read moreThis book unfolds the profound relationship between Guru and disciple. Through the medium of the book Mahamahopadhyaya Dr Chatterjee explains the concept of the Guru,
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Shyamacharan Kriyayoga & Advaitabad (Marathi)
These annotations are sadhana derived direct realizations of Lahiri Mahasaya and of immense significance for those pursuing sadhana. Author at the behest of his Guru Satyacharan Lahiri Mahasaya authored this composite scripture to save the actual essence of annotations from dilutions or distortions from non-Yogis and for the benefit of future Yogis. Intricate aspects of Kriyayoga has been elucidated by the author lucidly and this book is loved by all Kriyayoga practitioners. This book, original being in Bengali, has been translated into Hindi, English (awaiting publication), Marathi and Telugu.
Hard BackShyamacharan Kriyayoga & Advaitabad (Marathi)
₹250 Read moreBased on select 100 significant annotations from the 26 confidential diaries of Shamachurn Lahiree – based on His sadhana derived direct realizations is of immense significance to Yogis practising sadhana.
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Shyamacharan Upadesabali Set – English & Hindi
All the Divine Apophthegms from “Purana Purusha Yogiraj Sri Shyamacharan Lahiree” and “Yogiraj Granthabali” (26 sastras of Yogiraj Shyamacharan Lahiri Mahasaya compiled by Yogacharya Dr. A. K. Chatterjee) which were unevenly distributed till now have been remarkably culled together and chosen by my affectionate Shantanu Kapur’s austere endeavours.”
Samples of a few of the divine pithy sayings of Yogiraj Shyamacharan Lahiri…
- Science is knowledge in its special form. This infers knowledge devoid of grossness. This only is atmajñana (soul-knowledge).
- If words are written on the reverse and reflected on a mirror the words are represented in the straight form, similarly one can see the soul-form by reversing the internal PranaVayu.
- Remain within the family ambit, maintain livelihood through own earnings and practise sadhana on God.
- Satsang implies the companionship of internal inhalation exhalation.
- Actions (karma) have no differentiation between good and bad. If one performs actions attached to covetousness, greed, the results of such actions can never be positive.
- This human frame is not being borne to suffer or enjoy the consequences of sinful or virtuous actions.
- This human frame is for practising desireless atmakarma (soul-action) which is beyond sins and virtues.
- Barring the human frame soul-action cannot be practised.
- 10,61,000 Pranayamas make Kevala-Kumbhaka possible.
- The sensory proclivities are conquered through practising Khecari.
- All harm, misery, difficulties stem from the dynamic Prana.
- Still Prana is God.
- You all consider earning immense wealth is the yardstick of manly pursuit. It is not so. With how much of fortitude and determination you practise atmasadhana that is the yardstick of actual manly pursuit.
- Just as the action of taking food is necessary for alleviating pangs of hunger, similarly atmakarma is necessary to attain soul-realization.
Hard BackShyamacharan Upadesabali Set – English & Hindi
₹525 Read moreShyamacharan Upadesabali Set contains both the English and Hindi versions of the book.
All the Divine Apophthegms from the 26 sastras of Yogiraj Shyamacharan Lahiri Mahasaya compiled by Yogacharya Dr. A. K. Chatterjee. -
Who is this Shama Churn (Marathi)
The book is a forceful yogic exposé on Prana scientifically (yogic science) analysing the Esse of Yogiraj Shyamachurn Lahiree-Absolute Prana, the Origin and Mergence, the Progenitor, the Primordial; everything within and beyond yet nothing, thus the Allness yet Nothingness. It expounds the fact that spirituality transcends religion and the subtle juxtaposition of the various facets of spirituality. This book unfolds the Babaji essence thereby putting to rest all the various yarns and misconceptions spun around him.
The book “Who is this Shamachurn” forms the last of the trilogies on Shamachurn, the Fountain-Head of Kriyayoga, the first being “Purana Purusha Yogiraj Sri Shamachurn Lahiree”, an authentic biography on Shamachurn, the second “Shamachurn Kriyayoga and Non-Duality” an annotation of one hundred quotations of Lahiree Mahasaya.
The Greatest Household-Yogi Shamachurn has been upheld to humankind by an impeccable stroke of dexterity. None before has laid bare the essence, concept, philosophy, the Esse, the sublime spirituality and spiritual sublimity of Shamachurn. This book indeed unravels the esotery of Shamachurn; ignites and kindles the flame to know the truth about Shamachurn; dispels any apprehensions or dichotomies about the Non-Debatable Shamachurn; refutes and quashes the gross absurdities propounded about the Absolute Shamachurn; enlightens and elevates the Shamachurn seekers into the sublimity of the subtle Prana or soul.
Hard BackWho is this Shama Churn (Marathi)
₹250 Add to cartThe book is a forceful yogic exposé on Prana scientifically (yogic science) analysing the Esse of Yogiraj Shyamachurn Lahiree-Absolute Prana, the Origin and Mergence, the Progenitor, the Primordial; everything within and beyond yet
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WHO IS THIS SHAMA CHURN (Telugu)
WHO IS THIS SHAMA CHURN
by
Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee
The book is a forceful yogic exposé on Prana scientifically (yogic science) analysing the Esse of Yogiraj Shyamachurn Lahiree-Absolute Prana, the Origin and Mergence, the Progenitor, the Primordial; everything within and beyond yet nothing, thus the Allness yet Nothingness. It expounds the fact that spirituality transcends religion and the subtle juxtaposition of the various facets of spirituality. This book unfolds the Babaji essence thereby putting to rest all the various yarns and misconceptions spun around him.
The book “Who is this Shamachurn” forms the last of the trilogies on Shamachurn, the Fountain-Head of Kriyayoga, the first being “Purana Purusha Yogiraj Sri Shamachurn Lahiree”, an authentic biography on Shamachurn, the second “Shamachurn Kriyayoga and Non-Duality” an annotation of one hundred quotations of Lahiree Mahasaya.
The Greatest Household-Yogi Shamachurn has been upheld to humankind by an impeccable stroke of dexterity. None before has laid bare the essence, concept, philosophy, the Esse, the sublime spirituality and spiritual sublimity of Shamachurn. This book indeed unravels the esotery of Shamachurn; ignites and kindles the flame to know the truth about Shamachurn; dispels any apprehensions or dichotomies about the Non-Debatable Shamachurn; refutes and quashes the gross absurdities propounded about the Absolute Shamachurn; enlightens and elevates the Shamachurn seekers into the sublimity of the subtle Prana or soul.
It is indeed a misfortune that many soul-seekers are being deluded and misguided about Brahma-Shamachurn. This book will surely prove to be a treasure trove for them. This book will put cynics and atheists to rest.
“The five essences of earth, water, heat, air, void — they only are the five Pandavas which exist in the human body as Muladhara, Svadhisthana, Manipura, Anahata and Visuddha cakras respectively. The conglomeration of these five essences of Prana’s dynamism is Prakriti (Mother Nature). This Prakriti is Draupadi. Therefore the five Pandavas together acquired Draupadi as their wife. Their Controller exists above them as the first manifestation of Ajnacakra i.e. Kutastha or Bhagavan Krishna. When a yogi practises yoga karma or wages a dharmaic battle, who performs it then? The heat essence latent in Manipura cakra or navel hence the heat which flows throughout the body through Arjuna’s medium this heat only propels yogakarma. For this reason Bhagavan had advised the third Pandava Arjuna about yoga and not the other four brothers. Steadily practising this karma, the Kutastha latent in Ajnacakra unfolds all necessary knowledge and guidance. This Kutastha only is the principal Controller or Guide, quest to attain Him only should be made. He only is Bhagavan Krishna. Thus it follows that the heat-essence hence Arjuna only is Manipura cakra performs yoga-karma and still Brahma hence Kutastha or Krishna only inherent in Ajnacakra controls the total yoga-karma and unravels all consciousness through heat-essence hence Arjuna only.
It is for this that Arjuna in Mahabharata is the greatest hero and Krishna expatiates on dharma essence to Arjuna only and not to anyone else. This infers that knowledge becomes realizable to a yogi through constant yoga-practice and he can also comprehend that it is being unravelled through the heat-essence hence Arjuna.”
“When Shama Churn Himself metamorphosed into the universe’s primordial cause Void Brahma, then amidst endless consciousness knew that the state evolving from Himself is Ätmasá¹¹rya hence He Himself. Within the self-Ätmasá¹¹rya, He caused His realisation that He Himself only is Brahma. This realisation is the ultimate state of universal realisation where Brahma – void has manifested spontaneously within the Own Form Ätmasá¹¹rya and here the inherent knowledge occurs that He Himself is Brahma. This is the ultimate state of mergence. Arriving at this state Shama Churn further expressed — “Now like Mahadeva the state of Primordial Guru has occurred to Me.” Kumbhaka is perennially occurring semblant of the yoga-united state of Mahadeva. Perpetual heaviness exists in the head and the eyes are raised upward in an engrossed state, they do not descend even if pulled downwards.””
“The principal objective of this astrological analysis is to make the quest for non-divisibility in the gross horoscopes of Bhagavan Krishna and Bhagavan Yogiraj Sri Shamachurn Lahiree because the assessment of “Hum hi Krishna” declared by Yogiraj in His Own self-written diaries is certainly beyond the scope of human capability, by sincere admission. Despite this, through the medium of ‘supernatural’ or astrological analysis an attempt is being made to satisfy our self – queries.
CONCLUSION In accordance with science, attraction of a material object depends on it’s weight and distance and the theory of attraction pertains between one object and another. If two people remain in the same vibratory state then the planetary attraction for both would be the same. But this is rare to be found in mortals. On the contrary it can be noted that depending on the level of vibration or the elevated or nadir state there would be a difference in the attraction levels. Both Bhagavan Krishna of Dvaparayuga and Yogiraj Shamachurn Lahiree Mahasaya of Kaliyuga arrived at the pinnacle of sadhana. Perhaps the apparent difference between Them was place, time but barring that both Their planetary positions bear no difference, therefore the object of Bhagavan Krishna and Yogiraj Sri Shamachurn Lahiree Mahasaya was to revive the obsolescent dharma.”
Paper BackWHO IS THIS SHAMA CHURN (Telugu)
₹240 Add to cartShamachurn vis-a-vis Bhagavan Krishna, Bhagavan Rama, the four yugas, Babaji has been delineated while none before has made such an introspective scientific rational expatiation on Shamachurn resulting in a harmonious fusion of history,
