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WHO IS THIS SHAMA CHURN (English)
The book is a forceful yogic exposé on Prana scientifically (yogic science) analysing the Esse of Yogiraj Shyamachurn Lahiree-Absolute Prana, the Origin and Mergence, the Progenitor, the Primordial; everything within and beyond yet nothing, thus the Allness yet Nothingness. It expounds the fact that spirituality transcends religion and the subtle juxtaposition of the various facets of spirituality. This book unfolds the Babaji essence thereby putting to rest all the various yarns and misconceptions spun around him.
The book “Who is this Shamachurn” forms the last of the trilogies on Shamachurn, the Fountain-Head of Kriyayoga, the first being “Purana Purusha Yogiraj Sri Shamachurn Lahiree”, an authentic biography on Shamachurn, the second “Shamachurn Kriyayoga and Non-Duality” an annotation of one hundred quotations of Lahiree Mahasaya.
The Greatest Household-Yogi Shamachurn has been upheld to humankind by an impeccable stroke of dexterity. None before has laid bare the essence, concept, philosophy, the Esse, the sublime spirituality and spiritual sublimity of Shamachurn. This book indeed unravels the esotery of Shamachurn; ignites and kindles the flame to know the truth about Shamachurn; dispels any apprehensions or dichotomies about the Non-Debatable Shamachurn; refutes and quashes the gross absurdities propounded about the Absolute Shamachurn; enlightens and elevates the Shamachurn seekers into the sublimity of the subtle Prana or soul.
It is indeed a misfortune that many soul-seekers are being deluded and misguided about Brahma-Shamachurn. This book will surely prove to be a treasure trove for them. This book will put cynics and atheists to rest.
“The five essences of earth, water, heat, air, void — they only are the five Pandavas which exist in the human body as Muladhara, Svadhisthana, Manipura, Anahata and Visuddha cakras respectively. The conglomeration of these five essences of Prana’s dynamism is Prakriti (Mother Nature). This Prakriti is Draupadi. Therefore the five Pandavas together acquired Draupadi as their wife. Their Controller exists above them as the first manifestation of Ajnacakra i.e. Kutastha or Bhagavan Krishna. When a yogi practises yoga karma or wages a dharmaic battle, who performs it then? The heat essence latent in Manipura cakra or navel hence the heat which flows throughout the body through Arjuna’s medium this heat only propels yogakarma. For this reason Bhagavan had advised the third Pandava Arjuna about yoga and not the other four brothers. Steadily practising this karma, the Kutastha latent in Ajnacakra unfolds all necessary knowledge and guidance. This Kutastha only is the principal Controller or Guide, quest to attain Him only should be made. He only is Bhagavan Krishna. Thus it follows that the heat-essence hence Arjuna only is Manipura cakra performs yoga-karma and still Brahma hence Kutastha or Krishna only inherent in Ajnacakra controls the total yoga-karma and unravels all consciousness through heat-essence hence Arjuna only.
It is for this that Arjuna in Mahabharata is the greatest hero and Krishna expatiates on dharma essence to Arjuna only and not to anyone else. This infers that knowledge becomes realizable to a yogi through constant yoga-practice and he can also comprehend that it is being unravelled through the heat-essence hence Arjuna.”
“When Shama Churn Himself metamorphosed into the universe’s primordial cause Void Brahma, then amidst endless consciousness knew that the state evolving from Himself is Ätmasá¹¹rya hence He Himself. Within the self-Ätmasá¹¹rya, He caused His realisation that He Himself only is Brahma. This realisation is the ultimate state of universal realisation where Brahma – void has manifested spontaneously within the Own Form Ätmasá¹¹rya and here the inherent knowledge occurs that He Himself is Brahma. This is the ultimate state of mergence. Arriving at this state Shama Churn further expressed — “Now like Mahadeva the state of Primordial Guru has occurred to Me.” Kumbhaka is perennially occurring semblant of the yoga-united state of Mahadeva. Perpetual heaviness exists in the head and the eyes are raised upward in an engrossed state, they do not descend even if pulled downwards.””
“The principal objective of this astrological analysis is to make the quest for non-divisibility in the gross horoscopes of Bhagavan Krishna and Bhagavan Yogiraj Sri Shamachurn Lahiree because the assessment of “Hum hi Krishna” declared by Yogiraj in His Own self-written diaries is certainly beyond the scope of human capability, by sincere admission. Despite this, through the medium of ‘supernatural’ or astrological analysis an attempt is being made to satisfy our self – queries.
CONCLUSION In accordance with science, attraction of a material object depends on it’s weight and distance and the theory of attraction pertains between one object and another. If two people remain in the same vibratory state then the planetary attraction for both would be the same. But this is rare to be found in mortals. On the contrary it can be noted that depending on the level of vibration or the elevated or nadir state there would be a difference in the attraction levels. Both Bhagavan Krishna of Dvaparayuga and Yogiraj Shamachurn Lahiree Mahasaya of Kaliyuga arrived at the pinnacle of sadhana. Perhaps the apparent difference between Them was place, time but barring that both Their planetary positions bear no difference, therefore the object of Bhagavan Krishna and Yogiraj Sri Shamachurn Lahiree Mahasaya was to revive the obsolescent dharma.”
Paper BackWHO IS THIS SHAMA CHURN (English)
₹395 Add to cartShamachurn vis-a-vis Bhagavan Krishna, Bhagavan Rama, the four yugas, Babaji has been delineated while none before has made such an introspective scientific rational expatiation on Shamachurn resulting in a harmonious fusion of history,
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Yogiraj Gita Set – English & Hindi
Yogiraj is the Fountain-Head of Kriyayoga. “Humhi Krishna, Humhi Mahadeva, Adi Purusha Bhagavan, Hum chodai koi nahi.” So when He only is Bhagavan Krishna (1828-1895), it is inevitable that the yogic dissertations of the 18 chapters are the infallible truth. His exegesis is cryptic, precise, to the point, a veritable guide for humanity as to how to attain God, and merge in Him by becoming God Himself
Mahamahopadhyaya Yogacharya Dr A.K. Chatterjee referring to the work by Yogiraj says, “Vedanta, Gita and all other Sanatana Dharma sastras which were conversant to all rishis, munis, mahatmas, which had become decadent due to the onslaught of time; He unravelled the esoteric key to them by rendering a yogic expatiation to each of them. Scriptural texts, twenty-six in number have been yogically explained by Him and those during His lifetime were published as individual texts. These are regarded today as immortal texts in yoga literature.”
For the last thousands of years there have been various interpretations of the Gita, the holy scripture of Bharata alongwith several translations in several languages. It should be essentially noted that the Gita is an exposition of Rajayoga. It is the acme of spirituality.
The yogic connotation being Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God. The MahÄbhÄrata and GitÄ are not separate. They constitute the principle and technique of yogasÄdhana. As a result they are regarded as sublime spiritual texts en masse. For this reason it is not any historical narrative or epic poem or a mythological treatise. Therefore the concept of yogasÄdhana has been allegorically represented in these two spiritual texts.
The essential requisite for yogasÄdhana practice is the indomitable spirit of a hero, therefore Arjuna has been portrayed as the great hero. He symbolizes what a KriyÄbÄn should be in the true aspect. The battle waged between the two warring parties Kauravas and PÄndavas have been described in these two texts. Kauravas signify propensity towards material attachment. This propensity perpetually impels man towards materialism. Pandavas signify material detachment and impel all towards detachment. These texts expatiate the manner by which man can ward off material attachment and proceed towards the path of material detachment.
For this reason BhagavÄn (God) presented Himself towards material detachment, lent succour to the heroic yogi and eventually material detachment triumphed.
To proceed in the path of material detachment one has to become a yogi, so BhagavÄn imparted counsel to Arjuna to become a yogi sitting on the chariot. A yogi never executes massacre on the warring force through the medium of gross gory battles and Bhagavan can never advise to establish peace through the medium of mass slaughter, (it does not conform to His rules and discipline).
Yogiraj Gita is not rambling with innumerable explanatory sheets. Yogiraj Gita is not ambiguous. It is meant for yoga aspirants and surely for Kriyayoga practisioners who can glean the eternal esotery of Sanatana Yoga. Moreover Yogiraj Gita aims at honing the intellect of the inclined ones and in a gradual manner orient the disinclined ones towards the Sublime Immortal Essence — Sanatana Yoga, Kriyayoga.
The yogic connotation of this book is basically that Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God.
Hard BackYogiraj Gita Set – English & Hindi
₹825 Add to cartYogiraj Gita Set comprises both the English and Hindi version of the books.
Yogiraj is the Fountain-Head of Kriyayoga. It is inevitable that the yogic dissertations of the 18 chapters are the infallible truth.
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Yogiraj Trilogy – English
1. Purana Purusha
Purana Purusha is the most authentic biography of Yogiraj Shyamacharan Lahiree. It is a composite scriptural work based on the 26 secret confidential diaries of Yogiraj Shyamacharan Lahiree Mahasaya. The book expounds on the science of Kriyayoga and presents the Truth as penned by Lahiree Mahasaya based on his sadhana realisations. The ideals and tenets as expounded in the book are deeply connected to India’s (Bharat’s) rich and varied cultural and spiritual traditions.
2. Shyamacharan Kriyayoga & Advatabad (Non-Duality)
This book is based on select 100 significant annotations from the 26 confidential diaries of Shamachurn Lahiree Mahasaya. These annotations are sadhana derived direct realizations of Lahiree Mahasaya and of immense significance for those pursuing sadhana. The author at the behest of his Guru Satyacharan Lahiri Mahasaya authored this composite scripture to save the actual essence of annotations from dilutions or distortions from non-Yogis and for the benefit of future Yogis. Intricate aspects of Kriyayoga has been elucidated by the author lucidly and this book is loved by all Kriyayoga practitioners.
3. Who is this Shama Churn?
The book is a forceful yogic exposé on Prana scientifically (yogic science), the foundation of India’s deepest cultural traditions. It expounds the fact that spirituality transcends religion. None before has laid bare the essence, concept, philosophy, the Esse, the sublime spirituality of Shamachurn. This book indeed unravels the esotery of Shamachurn; ignites and kindles the flame to know the truth about Shamachurn; dispels any apprehensions or dichotomies about the Non-Debatable Shamachurn and enlightens and elevates the Shamachurn seekers into the sublimity of the subtle Prana or soul
Hard BackYogiraj Trilogy – English
₹2155 Add to cartYogiraj Trilogy comes with a set of three Divine Scriptures authored by Venerable Gurudeva Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee.