KRIYAYOGA ADWAITABAD (Telugu)

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Based on select 100 significant annotations from the 26 confidential diaries of Shamachurn Lahiree – based on His sadhana derived direct realizations is of immense significance to Yogis practising sadhana.

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Category: Paper Back Tags: All, Telugu

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These annotations are sadhana derived direct realizations of Lahiri Mahasaya and of immense significance for those pursuing sadhana. Author at the behest of his Guru Satyacharan Lahiri Mahasaya authored this composite scripture to save the actual essence of annotations from dilutions or distortions from non-Yogis and for the benefit of future Yogis. Intricate aspects of Kriyayoga has been elucidated by the author lucidly and this book is loved by all Kriyayoga practitioners. This book, original being in Bengali, has been translated into Hindi, English (awaiting publication), Marathi and Telugu.

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Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.

God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.

Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.

He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn’s name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.

As we go, through the book ‘Purana Purusha’, we will note that Shama Churn Lahiree had informed about His Departure to His wife Kashimani Devi six months in advance and had asked her to retain His Mortal Frame in the padmâsana posture or to place this under the ground of the same room after His Departure, for He would mark His Readvent. For reasons best known to Him, Kashimani Devi completely forgot this, hence His Mortal Frame was cremated.

Hence, the question is why did He decide to make His Readvent? The reasons are :—

1. To compile all His sÄdhanÄ realisations recounted in His twenty-six confidential diaries in the form of a revived scripture.

2. The mammoth significance of the scripture in this age was foreseen, for His principal aim was to reestablish His Own ideals and give declining KriyÄyoga a push. Thus in this manner at the transition of each yuga in accordance with it’s respective necessity, God establishes His Own ideals.

3. The world has already entered into Satyáyuga after His Departure, but the influence of Káliyuga still persists. The golden influence of Satyáyuga will attain it’s full bloom within a short period. He decided to usher humanity into the golden efflorescence of Satyáyuga and depart.

4. To issue summons to mankind :— “Arise, awake, you have enjoyed enough, suffered enough, known enough. The goal of your human existence should be solely one i.e. to seek salvation. Drown yourself totally in this KriyÄyoga sÄdhanÄ for if not in this birth, within the successive few births you will inevitably attain salvation.”

‘’PurÄá¹á Púrusha’ is a composite scriptural work by venerable Yogacharya Dr. Ashoke Kumar Chatterjee intended to be a biography. But in course of time as KriyÄyoga gradually spreads it’s tentacles throughout the world, it will bind man towards it and make him realise…

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Purana Purusha (Marathi)

Gita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave

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Purana Purusha (Tamil)

Bigger significance being God made His Advent as Bhagwan Ram at the end of Tretayuga but Ramayana was composed by His manifestation, Valmiki, as Lord Krishna at the end of Dwaparyuga but Mahabharata and Gita was composed by His manifestation Krishna Dvaipayana-Vyasdeva and likewise as Shamachurn Lahiree God at the end of Kaliyuga and ‘Purana Purusha’ was authored by His own manifestation Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee. Thus in this manner at the transition of each yuga in accordance with its respective necessity, God establishes His own ideals.

God makes His Advent only at the juncture of two yugas when humanity suffers a religious decadence. He wholly manifests Himself in the Form of a Human Being to enable us mortals to come closer to Him, to enable us to divulge all our afflictions and joys to Him and also in order to impart His teachings to us. If He appears in any other Form, it would never be possible for us to be close to Him. Being born as a Mortal, He does not break His own rule i.e. He has to abide by the mortal afflictions, sorrows, etc. This rigorous discipline on His part is intended for our upliftment and knowledge.

Only Yogiraj having the Divine Prerogative to attain the post attainment state of merging has recounted this and thus declared the Omnific Words — ‘I Am God’ in His diary which the reader will glean from Chapter-IX. Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Nondebatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself.

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Purana Purusha (Tamil)

Gita of Satyáyuga – a biography based on 26 confidential diaries of Shamachurn Lahiree – shows mankind the spiritual path of sadhana to achieve soul realisation while juxtaposing His family life thereby no need to renunciate, in effect gave declining Kriyayoga a push.

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Yogiraj Gita Set – English & Hindi

Yogiraj is the Fountain-Head of Kriyayoga. “Humhi Krishna, Humhi Mahadeva, Adi Purusha Bhagavan, Hum chodai koi nahi.” So when He only is Bhagavan Krishna (1828-1895), it is inevitable that the yogic dissertations of the 18 chapters are the infallible truth. His exegesis is cryptic, precise, to the point, a veritable guide for humanity as to how to attain God, and merge in Him by becoming God Himself

Mahamahopadhyaya Yogacharya Dr A.K. Chatterjee referring to the work by Yogiraj says, “Vedanta, Gita and all other Sanatana Dharma sastras which were conversant to all rishis, munis, mahatmas, which had become decadent due to the onslaught of time; He unravelled the esoteric key to them by rendering a yogic expatiation to each of them. Scriptural texts, twenty-six in number have been yogically explained by Him and those during His lifetime were published as individual texts. These are regarded today as immortal texts in yoga literature.”

For the last thousands of years there have been various interpretations of the Gita, the holy scripture of Bharata alongwith several translations in several languages. It should be essentially noted that the Gita is an exposition of Rajayoga. It is the acme of spirituality.

The yogic connotation being Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God. The MahÄbhÄrata and GitÄ are not separate. They constitute the principle and technique of yogasÄdhana. As a result they are regarded as sublime spiritual texts en masse. For this reason it is not any historical narrative or epic poem or a mythological treatise. Therefore the concept of yogasÄdhana has been allegorically represented in these two spiritual texts.

The essential requisite for yogasÄdhana practice is the indomitable spirit of a hero, therefore Arjuna has been portrayed as the great hero. He symbolizes what a KriyÄbÄn should be in the true aspect. The battle waged between the two warring parties Kauravas and PÄndavas have been described in these two texts. Kauravas signify propensity towards material attachment. This propensity perpetually impels man towards materialism. Pandavas signify material detachment and impel all towards detachment. These texts expatiate the manner by which man can ward off material attachment and proceed towards the path of material detachment.

For this reason BhagavÄn (God) presented Himself towards material detachment, lent succour to the heroic yogi and eventually material detachment triumphed.

To proceed in the path of material detachment one has to become a yogi, so BhagavÄn imparted counsel to Arjuna to become a yogi sitting on the chariot. A yogi never executes massacre on the warring force through the medium of gross gory battles and Bhagavan can never advise to establish peace through the medium of mass slaughter, (it does not conform to His rules and discipline).

Yogiraj Gita is not rambling with innumerable explanatory sheets. Yogiraj Gita is not ambiguous. It is meant for yoga aspirants and surely for Kriyayoga practisioners who can glean the eternal esotery of Sanatana Yoga. Moreover Yogiraj Gita aims at honing the intellect of the inclined ones and in a gradual manner orient the disinclined ones towards the Sublime Immortal Essence — Sanatana Yoga, Kriyayoga.

The yogic connotation of this book is basically that Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God.

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Yogiraj Gita Set – English & Hindi

Yogiraj Gita Set comprises both the English and Hindi version of the books.

Yogiraj is the Fountain-Head of Kriyayoga. It is inevitable that the yogic dissertations of the 18 chapters are the infallible truth.

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KRIYAYOGA ADWAITABAD (Telugu)

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