Significance of “Shyamacharan”

In accordance with Indian phonetics the name should be spelt as Shamacharan. Therefore Shamacharan connotes thus Shama = Goddess Kali, Tara etc. the ten supreme teachings or else the kinetic aspect of Prana, grand illusion, the form of Primordial Female Energy or ten divisions of Prana. For instance the Primordial Female Energy form of Siva is Shama or the dynamic aspect of Siva. Siva reposes, this symbolises stillness, One of Kali’s feet is atop His chest and the other is on the ground. This infers dynamism emanating from Still Siva extending till the earth essence. Stillness is the origin or Purusha, dynamism originates from this, hence Primordial female energy or the female form (Prakriti). Therefore Purusha (Primordial Male Energy) is the principal, He is the Progenitor. This Purusha does not create anything, dynamism or the female form which has originated from Him is responsible for creating the total creation. Due to this, Prana has two aspects still and dynamic. This still aspect only is Brahma, Purusha, Siva, Krishna etc. He is eternally one. The dynamic aspect only is Durga, Kali, illusion, the feminine facet etc. Everything is created from this kinetic aspect, so She is Mother.

Now let us consider what ‘charan’ connotes. Cha = moon or Ida; r = heat essence or sun or Pingala; n = cessation. When a yogi settles in the navel through the medium of heat essence practising atmasadhana, he goes beyond the resplendence of millions of moons and suns or else reaches the state beyond Ida and Pingala. He arrives at the state of cessation, duality is extirpated, that state only is charan. Again in the word ‘Shamacharan’ there are five consonants – s,m,c,r,n. These five akshars (alphabets) are the five essences. Akshar connotes that which is imperishable. Both the dynamic and still states of Prana can be termed to be imperishable (akshar). Kutastha Krishna was favourably disposed towards the five elemental five Pandava brothers. The existence of the five elements is because of the existence of Kutastha Krishna (stillness) in this body realm. Since everyone has to attain Brahminhood in the days to come totality prevails in the name ‘Shamachurn’ that is Kutastha Krishna or Sivalike Purusha or stillness which exists in this name and Durga, Kali, grand illusion, feminine gender or dynamism also exists. This purports that both stillness and dynamism are existent within Shama Churn. He Himself holds testimony to how man practising atmasadhana can go beyond the five elements and reach Kutastha Krishna. When a yogi seats himself in sadhana he exists in the dynamic state of Prana, that is he exists in the five elements or ten divisions of Pranas. Later the moon and sun nerves or else Ida Pingala are extirpated. Shama Chum is the five elements of Prana’s dynamic state and Kutastha Krishna starting from Ida Pingala and even beyond this is static Amorphous Brahma hence omneity.

The aphorisms of Yogiraj, His sadhana realisations which He has penned in his 26 confidential diaries are of immense significance to mankind. his human life will become golden because only then He will be able to realize that the eternal efflorescence of Satyayuga in its repleteness will become manifest in a human being’s own life also – their external and internal aspects of reversion is to occur shortly and after this his life will inevitably be fulfilled.

Yogiraj Shyamacharan Lahiree Mahasaya heralded to ensuing humanity being a victim of several buffetings of this material world to reorient themselves towards this intrinsic eternal concept of Kriyayoga whose reviviscence He caused. If a human being meticulously abides by the ideals, tenets maxims of Yogiraj, his human life will become golden because only then He will be able to realize that the eternal efflorescence of Satyayuga in its repleteness will become manifest in a human being’s own life also – their external and internal aspects of reversion is to occur shortly and after this his life will inevitably be fulfilled.

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