What needs to be discussed is to observe how the two horoscopes of Yogiraj and Bhagavan Krishna match.
During His Advent the attributes of Sattva, Rajas and Tamas are in an equanimous state, that is if there is no harmony in nature then Bhagavan will not arrive in this mortal world. Even in the sphere of astrology, if there is no planetary conjunction, Bhagavan will not mark His Advent, which is here the subject of analysis.
Bhagavan Krishna’s Advent being in the earth essence (Taurus sign), Lord of Death is the air essence i.e. the Gemini sign. Death at the air essence, the place of Readvent is in the 5th house, Libra is the 5th house from Gemini. Later we note the Ascendant of Yogiraj is this Libra.
Bhagavan Krishna’s Ascendant Lord Venus is posited in the 3rd house of Cancer. Ascendant Lord of Yogiraj, Venus being in conjunction with the constellation at Mercury is in connection with the 10th house (karma or action) and the 9th house’s 2nd and 7th Lords are connected. Venus of Yogiraj is connected with the 4th and 5th Lord and that is posited in the 11th house away from Bhagavan Krishna’s 5th Lord Mercury. Position of Venus in Both of Them is in Cancer. Therefore from this it can be deduced that Both of Them are bound by their Own discipline to exterminate the religious decadence.
At the time of His Holy Advent, India was at the height of her political, historical, commercial, literary and spiritual glory. Nature in all her splendour summoned all her aspects to welcome the Divine Descent. The planetary conjunctions were in an extremely favourable juxtaposition with each other.
In accordance with science, attraction of a material object depends on it’s weight and distance and the theory of attraction pertains between one object and another. If two people remain in the same vibratory state then the planetary attraction for both would be the same. But this is rare to be found in mortals. On the contrary it can be noted that depending on the level of vibration or the elevated or nadir state there would be a difference in the attraction levels. Both Bhagavan Krishna of Dvaparayuga and Yogiraj Shamachurn Lahiree Mahasaya of Kaliyuga arrived at the pinnacle of sadhana. Perhaps the apparent difference between Them was place, time but barring that both Their planetary positions bear no difference, therefore the object of Bhagavan Krishna and Yogiraj Sri Shamachurn Lahiree Mahasaya was to revive the obsolescent dharma.
[Books on the essence of Shyamacharan Lahiree Mahasaya ‘Purana Purusha Yogiraj Sri Shyamacharan Lahiree’ and ‘Who is This Shyamacharan’ authored by Mahamahopadhyaya Yogacharya Dr. Ashoke Kumar Chatterjee is a must read for all soul seekers. The second book is an inimitable contribution to indology.]